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“Stay ‘unreasonable.’ If you
don’t like the solutions [available to you], come up with your
own.”
Dan Webre
The Martialist does not
constitute legal advice. It is for ENTERTAINMENT
PURPOSES ONLY.
Copyright © 2003-2004 Phil Elmore, all rights
reserved.
Forgetting
the “Martial” in “Martial Artist”
By Phil Elmore
|
Attack, attack, attack — come at your – Heroes |
Does
that quote sound fearful to you?
I witnessed a discussion at an Internet forum
(not long before writing this column) in which that quote was cited by a
participant who saw it in military combatives exponent Tony
Manifold’s signature line. “Does this,” the participant
asked, “point to underlying fear?”
A number of individuals — who would, if asked, describe
themselves as martial artists — responded in the affirmative. The
attitude expressed by the quote was indeed very fearful, they opined. It
was not a realistic attitude. It betrayed an ignorance of Japanese Budo,
the focus of the discussion site in question. It was, in fact, an attitude
exemplified by the infamous fictional Karate instructor portrayed by Martin
Kove in The Karate Kid.
“I hear you jumped some of my students last
night.”
One participant said that he felt sorry for those who imagined
their lives were in constant danger. Another said that he felt
sorry for those whose arts demanded “total aggression.” He
wondered if a fighter who failed to feel such aggression would simply fail and
die.
Still other respondents speculated that such a philosophy would
prompt the fighter to leave himself open or to tire himself prematurely, while
one or two wondered who or what grants the individual the “moral
authority” to use lethal force against another person. Martial arts
instructors who promote such attitudes of total aggression were called “naïve.”
Those who agree with such a philosophy were presumed to suffer from low
self-esteem, a lack of confidence, or the inability to exercise judgment in the
face of an assault.
What
motivates a martial artist to look at that quote and see mindless killing,
bullying, bravado, and mental illness? What martial artist in his or her
right mind would claim that it is “great” to be attacked, because when
an attack occurs one is in “total control” of the situation?
What sort of worldview prompts a martial artist to say that one should
“respect” one’s attacker? What attitude is behind the opinions
of martial artists who look down on their fellow fighters who carry legal
handguns or tactical folding knives?
I submit that martial artists who hold such sentiments are not
“martial” artists at all. They have forgotten what martial
truly means. They fail to understand the defining component of the arts
they practice.
The dictionary definition of “martial.”
The martial arts are about fighting. Every martial
system has at its core the concept of using physical force against another human
being. It does not matter if the art in question is a passive one, meeting
initiated force with retaliatory force or some form of redirection. All
martial arts were conceived in the forge of human conflict. Even
generations removed from its roots and stylized to the point of near
uselessness, a martial art is predicated on the concept that human beings may
try to hurt or control each other with their bodies — or with weapons that are
extensions of those bodies.
|
At some point in man’s – Michael Rosenbaum, The |
To believe you can, with any degree of certainty, “totally
control” a given situation is to display such complete ignorance of the
reality of fighting that rational discussion is nearly out of the question.
Anyone who believes an attacker is someone to be “respected” has never
met a human predator ready and willing to gouge out another man’s eyeball and pop
it. Any martial artist who thinks he or she will have the time and
information necessary to assess the intentions of an attacker who has just come
from behind to smash a beer bottle over his or her head has no idea just how
quickly real attacks occur.
The
martial arts today provide a wide array of ancillary benefits. If you find
an art or fighting system that improves your health and fitness, grants you some
measure of spiritual insight and development, or gives you a social outlet,
great. If studying a particular art makes you more confident, increases
your respect for yourself and others, makes you more responsible, or makes you
more disciplined, wonderful. However, if at any time you are tempted to
think that any of these things, taken separately or together, are what the
martial arts are about, you are mistaken.
Baseball isn’t about listening to the national anthem,
eating pizza or hot dogs, or catching foul balls, though most would say the
experience of a baseball game isn’t the same without these things. Can you
imagine the sort of team that would result if a given coach focused on these
things to the exclusion of training his players to hit and throw baseballs?
For a martial art to be a martial art, rather than some
other form of physical expression (some other “art” entirely), its
focus must remain on fighting. A truly accomplished warrior may renounce
violence — but only his or her mastery of violence makes this possible.
If the style or system you study leaves you unable to defend yourself in a
realistic self-defense scenario, it may indeed be an art — but it is not
martial at all. Its practitioners delude themselves if they believe
that it is.
In the same vein, a martial art or martial artist whose attitude
towards weapons is one of contempt, mistrust, fear, or condescension tells you
volumes about its, his, or her “martialism.” Weapons are force
multipliers — tools that perform the same function as hammers, levers, and
pliers in that they make it easier to accomplish a specific task. As
the purpose of a martial art is to deliver force against another human or
group of humans, only the most ignorant of martial artists would dismiss or
reject tools that make performing this task more efficient and less risky.
There is no such thing as an immoral tool. There are only immoral
tool users.
All
self-defense involves risk. Training in a martial art is one way of
improving your odds in the gamble that is a self-defense scenario.
Responsible carry of a legal weapon is another means of improving those odds, of
giving yourself more options.
Weapons and martial arts training are not magic guarantees of
success when faced with an attack, of course. You may always encounter
someone faster, bigger, stronger, or better armed. That, however, is why
we train. Learning martial skills and carrying martial tools improves
our chances but does not remove the risk that characterizes the gamble.
You can’t win every bet, but you can cheat as much as possible.
These concepts all come back to the concept of aggression.
Aggression — forward drive, seizing the initiative — is not anger.
Anger can be channeled, of course, but if it is not controlled and used properly
it works against the fighter. Aggressive
domination
of an encounter, however, is not reckless fury. It is not fearful
and spastic hurling of one’s body into danger without regard for covering one’s
vital areas.
|
Holding down the pillow – Miyamoto Musashi, The |
Overwhelming an opponent with aggression, when done by a fighter
who understands the principles
of fighting and is skilled and experienced in their application, will always
decide a violent altercation. It will also decide a violent altercation in
favor of the assailant if the defending “martial” artist fails to
grasp the importance of it.
Those who understand the purpose of the martial arts and the
foundation for all fighting systems do not live their lives in fear.
They are, however, realistic about their chances, about the myriad of factors
they know they cannot control when faced with attacks by unknown
assailants possessing equally unknown motivations and intents. Real
fighting is messy, brutal, aggressive, and fast. It is not
a dance, it is not a kata, it is not a form, and it is not an exercise.
We forget this at our peril.